Understanding The Face Of Christianity - 1746 Words

Secular Humaism states that matter is perpetual, that there is no God, that man and his atmosphere are the results of evolutionary forces. For humanists, all meaning and purpose in human existence is provided on a human scale. Humanists have faith that we can provide all the meaning we need ourselves, from our concerns, out of our own ideas and philosophies. This paper will reinforce how in the face of Christianity these meanings and purposes dissolve into absolute and utter insignificance. Christainity, on the other hand gives a more solid and substanitial foundation in that it teaches the exact opposite of these things. That God is everlasting, man does have an immortal soul, that there is a heaven, hell and a guaranteed and prearranged redemption that lie in wait for him. When it comes to ultimate reality, the secular humanists have self-confidence in evolution, that man, his body, his mind and his soul were not supernaturally designed but are all products of evolution. The biological astetic is central and core to man’s development, orgin and exsistance. This was an spontaneous effect of an impersonal being and structure in which their was no supreme being or diety involved in the creation. However Christians accept as true one Deity whos act of love, created the universe and all things therein. Since it was fashioned in love, everything in creation is virtuous and special to God. Christians accentuate God s paternal affection in specific, schooling that God formedShow MoreRelatedHow Is Christianity Living and Dynamic and How Does It Answer the Enduring Questions of Life?1271 Words   |  6 PagesChristianity is a faith based religious tradition, of which the follower is considered to be a Christian adherent. Thus, being a living tradition, Christianity is continually subject to change in accordance to the needs of the adherent and reaffirming the Christian tradition within a contemporary context. 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Nicholi points out that Lewis may have had an advantage in the understanding of the unbeliever’s worldview due to the fact that until the age of 30, he claimed to be â€Å"even more certain of his atheism than was Freud† (2002, Pg. 81). In his adult life, Freud had no dramatic change of worldview from believer to unbeliever like Lewis had. This fact may give Lewis a slight upper hand in the understanding of the unbeliever’s worldview; however, Freud was still one of the greatest minds